Some
weeks ago, I had desired to talk about the forthcoming Poetry
Parnassus, an Olympics spin off, at the South Bank.
My
response from the start was to the name: Poetry Parnassus. It's the
Parnassian misconception of muses and inspiration that woke me up.
At
some point, Simon Armitage spoke of how varied poetry is; and yet he
and everyone else there at the South Bank has pressed on getting
representatives from every or almost every country. Why? How will
that reflect variety? With one person from each place...
And
then they're going to have a poetry summit! Who will those present be
representing? The muses? The other poets? The hangers on?
If
it's the biggest ever gathering of poets, as they claim (and seem to
think that is a good in itself), you can be sure it will also be the
biggest ever gathering of poetry hangers on.
If
they really do want to “help locate poetry's place in the world and
revolutionise how we work” as they claim, why not call it, say
Poetry Resistance. And I am sure a better title than that could have
been thought up. Instead, they have gone for a worn and empty tag.
There
will be “the world's most exciting poets” Yes? In what way? Were
they chosen for their excitement or is that marketing? If they were,
what are the poetics underlying that?
One
poet is, I noticed, described as “highly regarded”. I won't
dispute it; but I just ask: by whom?
There
are a lot of predictable names.
Jobs
for the boys and girls. I may well miss a lot of interesting stuff
too but I am inclined to avoid conversations about inspiration among
the girls and boys when they're in the mood to take themselves
seriously other than as makers of poetry.
Some
years ago, I had been away, constructing multiple fictions, no doubt.
And on returning unwittingly met up with numerous people, some of
whom I was pleased to see. So, like them, I gave an account of what I
had been doing since we met last.
Then,
days after that, I was at yet another gathering, probably wishing I
could get on with writing, and found myself talking to some who had
seen me recently. In each case, the same account must be repeated; no
one had listened to anyone the first time; yet it varied; and yet,
mostly, I sought to speak the truth.
One,
surprised to see me, said "I didn't know you existed outside of
London", which I found odd, seeing myself more as someone who is
hard put to exist in
London. And there I was away from the place and still suffering the
wine and canapés thing.
I
was given an advertisement for some forthcoming event. Did they
really think to attract me by asking "What are the sparks that
kindle the creative fires...?" or by describing poets as
"presiding spirits" (£12 incl continental breakfast, and
that was years ago) (I made a notes.). There was, I read, even going
to be a US giant.
I
saw a strong man in Greece once. He was called Irakles or something
of that sort and had a van with a chain breaking painted on it. He
strutted around, quite like Charles I perhaps, though his shirts
weren't so good as the God's anointed, and puffed and groaned a good
deal as he worked his wonders. But his tricks were so obvious that
the locals laughed at him and wouldn't pay.
I
remember smelling of Vicks Vapour Rub. My bed in that village was
extremely soft and my back slipped so that I came downstairs one
morning and went through my landlady's garden like an old man. She
came out to give me my morning coffee. This wasn't in the deal but
she liked me, and she and her visiting Greek-Aussie sister were
trying to marry me off to a Greek woman, any available Greek woman.
In fact I have a feeling the woman her sister had most in mind was in
Melbourne; but, she said, Greek women make the best wives in the
world; and no man is happy without a wife.
You
got no wife, Larry? She left me.
No
one else?
She's
in London. Didn't want to come?
No
one else? She should get a Greek woman. She wouldn't leave you.
I
said I didn't blame her; that we were a mismatch. She was shocked. I
said she, my partner, was mentally disturbed – I do think that's
how I expressed it. She was relieved.
I
preferred my landlady's company. The conversation with her was
limited to such Greek as I could understand: singular nouns, present
tense verbs, and few of both. I liked the garden and she brought me
plates of fresh figs, which I ate under a shady fig tree by
fig-leaf-dappled light before I escaped to the hills or, in the
evening, a taverna.
Our
only disagreement was my habit of calling out to any cat which
passed. And there were plenty of them. The Greek countryside is not
that cat loving and cats make their own entertainment.
Cat
garden bad? I asked.
Yes,
she said, and a whole lot more.
Then,
sometimes she'd say shirt, and a whole lot more.
Shirt?
I'd say.
Yes,
she'd say, and a whole lot more.
You
shirt take? I'd say.
Yes,
she'd say, and a whole lot more.
It's
clean, I'd say; and she'd laugh a bitter laugh that would have done
credit to Medea.
Concern
over my shirts was always bad news: they came back starched so
heavily one couldn't move.
Fridays
and Saturdays were dangerous because she wanted me ready for Sunday.
Festival eves were dangerous. She deplored the weekdays when I came
back with my clothes soaking wet from all day hill walking. She
laughed at me and my hand washing. Only her hand washing would do;
but she let me win when I was only going among the sheep and goats
the next day; it took me a while to realise there was a pattern to my
victories.
But
the coffee was worth it. 2 of those and I could walk all day, would
walk, I might as well have been wearing red shoes. Actually, they
were brown.
On
this day, she looked at me more evaluatively and asked after my
health. I explained all was well and it was only a matter of time. I
have a defective back.
No,
she said, you are on holiday. She said: Vicks! and rushed indoors.
Before I could finish scanning the beta section of my pocket
dictionary, she came back with a familiar bottle; and then began a
struggle I could not win. The bottle was not in Greek so there was
nothing for her to read which might make clear to her the error.
Peace was only available by retiring to my room and making sure I
smelt of Vicks Vapour Rub.
It
was a smell I remember and dislike, taking me back to unhealthy
London winters in the 1950s as I strove to learn from teachers who
did not know much more than I.
I
tried to learn Greek by what I found around me. I had first managed
arithmetic by using the telephone dial as a visual aid. I can't quite
remember what I did; but to this day I have a visual image of the
numbers 0 - 9 in an almost joining circle, after which higher numbers
sheer off in a dimensionless direction, forming circles of their own.
The line containing 11 and 12 wobbles a little as it breaks free of
the first circle, after which the curve is more circular, but I find
20 hanging out in space in relation to 1, 2, 3..., like the end of a
bent paperclip; but 20, 30, 40... are on a circle with the circles of
21, 22, 23... etc spinning below or perhaps above - I can't quite see
them till I am upon them.
Similarly
with hundreds, thousands, not that I like puddings, and onwards
upwards.
Push
button phones do little for me, though that's what I have.
I
bit my nails and once my finger tip was too sore to dial...
For
some reason I can remember my mother's tone when answering the phone
more than my father. That mode of domestic gate-keeping was her
domain.
It
was a mark of acknowledged maturity of some kind when I was permitted
to answer the phone on my own initiative; and I recall my father
being called from exhausted sleep to answer only to come back and say
"It's for him, isn't it?"
I've
lost myself. You wouldn't be able to wander round Mount Parnasus like
that nowadays.
Lots
of gate-keeping at the bullshit event I was recalling. I have
forgotten the details. I remember: how will you get in without a key?
have you registered? & you're not wearing your badge. But I can't
remember what it was about except that I was mentally –
alternatively -- registering for something without registering
formally. Ah youth! Well, early middle age tempered by poverty.
At
some point, tired of fake words and repeated stories, I walked for
some hours, steadily up, through beech woods, eventually to over a
thousand feet, remains of a hill fort, the trees thinned out; and
there was a kestrel almost in the centre of the sky. How hot it was,
for England, and bright, the susurrating trees around. Gates were
open to me. Only sheep ran. The deer remained, a little nervous, but
they stood; and the squirrels knew the benefits of being able to walk
vertically.
Someone
does that in Bergman's Wolf Hour
As
I began this, a man on the radio said "scientific farming has
created new fields in which people feel alienated". I recommend
beech woods.
And
I wonder if any of the people who will be at Poetry Parnassus have
ever been to the mountain of that name.
It's
interesting but it's fenced off, as I recall, for hotels and sports
for people with money. And the rest of it is trashed, with great
holes dug in it, to make money.
Now
that is exactly the kind of place I'd go looking to make poetry; but
I don't think that's what they have in mind on the South Bank.
I
think we're back much where we were in 1964 when a teenage Lawrence
Upton entered The Poetry Society and a woman asked me: Are you a
bard?
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